From the Avadhut Gita A Rendering

temple-bangkok-many

Truly, it is by the grace of God
That the knowledge of Unity arises within.
Then a man is released at last
From the great fear of life and death.

All that exists in this world of forms
Is nothing but the Self, and the Self alone.
How, then, shall the Infinite worship Itself?
Shiva is one undivided Whole!

The five subtle elements that combine to compose this world
Are as illusory as the water in a desert mirage;
To whom, then, shall I bow my head?
I, myself, am the stainless One!

Truly, all this universe is only my Self;
It is neither divided nor undivided.
How can I even assert that it exists?
I can only view it with wonder and awe!

What, then, is the heart of the highest truth,
The core of knowledge, the wisdom supreme?
It is, “I am the Self, the formless One;
By my very nature, I am pervading all.”

That one God who shines within everything,
Who is formless like the cloudless sky,
Is the pure, stainless, Self of all.
Without any doubt, that is who I am.

I’m the infinite and immutable One;
I’m pure Consciousness, without any form.
I don’t know how, or to whom,
Joy and sorrow appear in this world.

The mind is formless like the sky,
Yet it wears a million faces.
It appears as images from the past, or as worldly forms;
But it is not the supreme Self.

I’m One; I’m all of this!
Yet I’m undifferentiated, beyond all forms.
How, then, do I regard the Self?
As both the Unmanifest and the manifest world.

You, also, are the One! Why don’t you understand?
You’re the unchanging Self, the same within everyone.
You’re truly illimitable; you’re the all-pervading Light.
For you, how can there be any distinction between the day and the night?

One comment

Leave a Reply